This is Not a Conspiracy Theory

Dark Side of the Moon

2002

A French documentary or, one might say more accurately, a mockumentary, by director William Karel which originally aired on Arte in 2002 with the title Opération Lune. The basic premise for the film is the theory that the television footage from the Apollo 11 Moon landing was faked and actually recorded in a studio by the CIA with help from director Stanley Kubrick.

Sex, Love, Misery: New New York

2022

Swiping. Dating. Ghosting. Have you wondered what was really going on in your date's head? "Sex, Love, Misery" reveals candid thoughts and encounters between diverse singles looking to mingle or marry, from initial texts to hook ups and beyond.

Le Courage au Service du Vivant

2020

Days After n Coming

2012

Hong Kong's high-speed rail link, the demolition of Choi Yuen Village, the impending budget and the influence of the global Occupy movement are at the centre of independent filmmaker Lo's timely measure of the city's pulse. Ostensibly the third entry in a trilogy that began with 21 years after. (2010) and to be continued (2010), which also captured public reaction to watershed moments in Hong Kong's political life since 2009. The documentary was built upon the material used in its previous installment (to be continued, 46 minutes). It disproves the notion of a passive Hong Kong in a chronicle of a generation poised for massive social change.

Pagan Invasion, Vol. 13: Doorways To Satan

1991

The dawn of the 21st Century has found much of modern society obsessed with occult mysteries, sadistic violence, and evil. Everything from cartoons and video games to recorded music and major theatrical films are being designed and promote to "satisfy" the public's insatiable lust for the macabre. Most disturbing is the rise in the practice of Satanism. Law enforcement agencies are unable to keep up with the increasing numbers of heinous, Satanically inspired crimes. Basically a remake of Devil Worship: The Rise of Satanism (1989) using the same footage.

Dare to Dream: Anarchism in England in History and in Action

1990

Dare to Dream was directed by Marianne Jenkins, a film student from Goldsmiths' College, University of London, in 1990. It looks at the history of anarchism in the UK and beyond, as well as the state of the movement in the tumultuous year the poll tax uprising finally led to the resignation of Thatcher. Among the anarchist heavyweights interviewed are Albert Meltzer, Vernon Richards, Vi Subversa, Philip Sansom, Clifford Harper and Nicholas Walter, as well as a host of lesser known but equally committed dissidents. The film also features the miners strike and class struggle, squatting and social centres such as Bradford's 1in12 club, animal rights and feminism.

From Us To Me / Vom Wir zum Ich

1988

This first co-production between the GDR and Great Britain is intended to contribute to an understanding of the situation and attitudes of millions of working people in opposing social orders. Using the example of shipyard workers, fishermen, the brigade and family of a trade union active cook and unemployed person of various ages and professions in Newcastle on the one hand and a brigade of crane operators of the Warnowwerft and fishermen of the Warnemünde cooperative on the other hand, insights into the way of life and attitudes of people of our time are to be conveyed.

Ante Meridiem

2022

Ante Meridiem is a sensory journey through the first hours of dawn. Kind but vehement, he explores the dichotomy between silence and bustle, patience and haste, taking both to their ultimate consequences.

Hollywood: Lights, Camera, Blasphemy!

1995

"No film may throw ridicule on any religious faith..." So began Article VIII of the Hollywood Production Code, a series of ethical guidelines that for forty years helped the motion picture industry produce many of the greatest and most family-friendly films in history. That was then, however, this is now. A revered "historical" movie quietly takes every opporturnity to lie and twist the facts in order to make Christians appear as backward, foolish hypocrites. An actress jumps at the chance to play a Christ-hating role, saying, "I'm an atheist, so it was a joy." One of Hollywood's most respected directors films a passion play written by a disciple of Friedrich Nietzsche, the father of the "God is dead" movement. Not surprisingly, the movie's Jesus helps crucify people and later confesses that satan is inside him. A media mogul states that "Christianity is a religion for losers."

The Man in the Barn

1937

After John Wilkes Booth assassinated President Abraham Lincoln, he escaped to Maryland and was discovered hiding in a barn. After he refused to surrender, the barn was set afire and Booth died in the blaze. However, in 1903 a Mr. David E. George, while on his deathbed in Enid, Oklahoma, claimed to be John Wilkes Booth. This MGM An Historical Mystery series short presents evidence of the possibility that Mr. George's claim was true.

ETs Among Us 7: UFOs, CIA & the Assassination of JFK

2023

Peabody Award winning journalist Linda Moulton Howe, JFK experts Robert Morningstar and Jim Marrs, and psychic CEO Sebastien Martin, narrate this shocking exposé of the unknown hidden motivations for the assassination of President John F Kennedy. Writing in a letter his desire to share the government's most highly classified secret with the American people, Kennedy inadvertently signed his own death warrant. Ten days later JFK was assassinated. Partially burnt documents, rescued from the fireplace of deceased counterIntelligence chief James Jesus Angleton, provide irrefutable proof of the secret orders to murder JFK. The most shocking and pervasive government cover-up in history has persisted for almost 6 more decades, despite JFK's thwarted attempt to expose the Truth. Only in 2019 did the Pentagon finally begin, bit by bit, to let the public in on their shocking cosmic secret.

2020: A Very Particular Year

2020

At the beginning of the year 2020, a relentless plague sweeps the planet and, as a consequence, a global lockdown is gradually decreed: how did people from very different latitudes, living necessarily very different situations, experience this shared solitude? How did people adapt to the restriction by decree of their personal freedoms and the transformation of many bustling metropolises into ghost cities?